While last year I was busy being quite the adventurous backpacker, this year my biggest achievement has been to walk beyond the well-worn path between my bedroom and kitchen. It might have been the intensity of the lockdown slowly rotting away my brain, but I couldn’t help but start to draw some parallels between my time locked up in my bedroom in Melbourne, and my practice of Vipassana in Thailand.
The Southern Man advert is aiming to speak to a specific audience of beer drinkers, assumed by Speight's to be men. Other beer companies have played with similar received notions of masculinity. Tui, another New Zealand beer company, have run adverts where rural ‘blokes’ who run out of gas for the BBQ decide to power it from the farts of a nearby cow. This is seen as a representation of the much lauded ‘Kiwi ingenuity’. Another example of the stoic, terse masculinity of what advertising companies imagine farmers to be is the advert Toyota ran in 1989 that sees a series of farm accidents with the farmer responding ‘bugger’ after each of these.
Christian but not ideological? Doesn’t promote perspectives in controversy but centers theological devotion? Biblical differences of opinion, but not anthropological ones? The centrality of “belief” as both a core concept and as a linguistic turn of phrase (i.e., “anthropologists believe…” which appears all over the text) is also telling. This isn’t just a Christian perspective, it’s an unexamined recapitulation of Euro-American religious concepts (like “belief”) that formed the Eurocentric academic study of culture two centuries ago and that modern anthropologists have spent a fair amount of time deeply critical of.
The synagogue – a deeply symbolic cultural space – is a place where feminist congregants are increasingly seeking equality. These women wish to read from the Torah (a sacred text within Judaism) during services, typically something only men are allowed to do. Orthodox feminists argue that there exist halakhic (relating to Jewish law) grounds which justify women engaging in this ritual; there is simply a lack of rabbinical willingness to interpret the law in this way.