There’s anthropological spirit in investigative journalism that anthropologists could better acknowledge. Regardless of whether it has a anthropology qualification attached or it is embedded in complex cultural theory, it is something that sparks thinking about the ‘other’; the ‘strange’.
Online ethnography, where researchers may never share a physical space with the participants in their research, is finding its methodological feet. Combine that with an analysis of these sorts of online media, combining intimacy, community, public speaking, and private listening, and you’ll see what makes podcasts so fascinating and potentially fruitful for anthropologists.
I still remember vividly the words of an informant who, when asking him about his vision of a freer Iran, responded adamantly, “we don’t need more freedom, what we need is less corruption”. While such a view is not obviously universally transposable, I think it taps into a certain social current.
How do we ensure that the #metoo movements reach beyond both Hollywood’s red carpets and academia’s Ivory Towers, to areas where a shake-up is arguably most needed? How do we approach community solidarities that provide both victim and perpetrators meaning and comfort, at the same time as perpetuating the problem sexual abuse?
Comparing my own experiences of death to those of the Tiwi culture that I learned of in my anthropology studies, the void that I felt in the months since the passing of my father has manifested as feelings of disbelief, isolation and under-preparedness -- prompting me to write this blog.
As I now write up my data, I’m representing people that I can no longer consult. I can only draw on the words they gave me and the unspoken elements that I observed. I would like to think that they would approve of anything I write. I know this is not, however, realistic.
Last week Australian academic Dennis Altman published a provocative piece in The Conversation, suggesting that it was time to re think the label LGBTI. In the place of the acronym LGBTI, which he describes as ‘a direct product of American identity politics’, he proposes the acronym SOGI (Sexual Orientation and Gender Identity) a term that originates in human rights discourses. Now it is here, as a white, queer anthropologist who studies what development means to slum children in India, that the celebration and adoption of a term produced by a global body like the UN baffles me a little.
There aren’t that many passions that have stuck with me since I left New York City some ten years ago. But one thing feels like home wherever I encounter it: baseball. I came to the game in the late 1990s, when the teams were great in both Queens and the Bronx. I savored Mike Piazza’s … Continue reading Searching For Home (Plate) in Indonesia
Although I’ve often been heard to sigh and groan that “technology hates me”, just like any other self-respecting anthropologist, in this post I want to consider just what we might be missing out on if we choose to totally avoid extending our minds into cyber-infinity and beyond.
As the dust settles on Iran’s recent bout of protests, the surge of commentary, punditry, and analysis is likely to continue, no longer working to explain these apparently ‘spontaneous’ protests, so much as to understand why they have petered out. Much of the commentary on what has been labelled the ‘greatest challenge to the Islamic … Continue reading The Price of Eggs: Iran beyond liberalism and capitalism