To this day, I love fried Spam and eggs. The crunchy and salty slice of processed mystery meat dipped in just cooked egg yolk is one of my favourite breakfasts. After all, it was the breakfast that I grew up eating on Sunday mornings when we’d all sit around the table and mum would hand out these small rectangles of fried salty goodness. I didn’t think it was that strange till I had a conversation with some of my friends who furrowed their little brows in disapproval, “ew, Spam is gross, it’s like dog food”. I quickly learned that my beloved Spam breakfasts were not as commonplace as they seemed, but rather they were an oddity. In a world of bacon and egg rolls with hash browns, my beloved family breakfasts of Spam and rice were distinctly different.
The notion of the Unreliable Narrator is, for me, not a critique of the perceived moral failings of the anthropological project, but a methodological narrative construct integral to the work of writing culture. The question of unreliability is not a question of believability but of what parts of a complex and convoluted truth we the readers are willing to sign on to and invest in. It reflects an understanding and acceptance that no single truth is wholly accurate but also that no individual account is without some measure of reality.
"We think we are supposed to be comfortable. As long as we are trying to do everything to be comfortable, we will never make a change." In this themed panel discussion, our own Jodie and Simon sat down with Sana Ashraf and Bruma Rios-Mendoza, two PhD candidates in anthropology at ANU, to talk about decolonization: … Continue reading Ep. #23 Decolonizing anthropology, with Sana Ashraf and Bruma Rios-Mendoza: this month on TFS
Elizabeth has an agency all of her own, albeit one that we might not be familiar with, and so to reduce her experience only to the ties of sociality that bind her to others, is I think, to miss a significant portion of the story.