This post is a little outside our usual mandate, but we are intrigued by the idea that Professor Robinson proposes: an interactive online project she is working on to share and find publication avenues for the works of the late anthropologist Chandra Jayawardena. What would it mean to use field notes that have undergone no analysis? What is it like using the raw data of someone who can no longer have a say on how it is assessed?
“Doing history ideally is like doing anthropology of people who are gone, except that you don’t have native informants, you only have these written fragmentary sources. But the same hermeneutic struggle goes on: you’re trying to understand somebody from their point of view.” Dipesh Chakrabarty, the Lawrence A. Kimpton Distinguished Service Professor of history and … Continue reading Ep. #7 The knowledge we value: Dipesh Chakrabarty talks the contentious politics of knowledge production
Last week Australian academic Dennis Altman published a provocative piece in The Conversation, suggesting that it was time to re think the label LGBTI. In the place of the acronym LGBTI, which he describes as ‘a direct product of American identity politics’, he proposes the acronym SOGI (Sexual Orientation and Gender Identity) a term that originates in human rights discourses. Now it is here, as a white, queer anthropologist who studies what development means to slum children in India, that the celebration and adoption of a term produced by a global body like the UN baffles me a little.
On the 7th of September 2017, Syrian national Mouaz Al-Nass, a singer and drummer, recorded and then uploaded a video of himself reciting the adhan, the Islamic call to prayer, in the Alhambra palace in Grenada, Spain. In the video, Al-Nass concludes his declaration by saying that he believed the walls had missed the call … Continue reading The Restitution of the Dead