That Syria has “a lot of sand” is meant to stand in for its lack of value. As a place that is sandy, it is not worth US lives; good enough for less valued Syrians and Russians but not good enough for Americans ... But it also got me thinking about a more fundamental question. Why is it that we, in the Anglo-American world, devalue ‘sand’?
I was having second thoughts, but pressed on safe in the knowledge that I was performing an act that would raise my esteem in the eyes of those present and help to rapidly acculturate me. Biting down on the now-charred-still-white pieces, to be sure, the flesh was not as bad as I expected. Neither good nor bad, it was remarkably neutral in taste - flavoured only with a little bit of salt and eaten with lavash bread. My guide smiled as I ate. “They say it’s good for your virility”, he chuckled, “but not even us locals really eat it that much”.
Anthropology has long ago dispensed with the notion that there is any ‘one’ truth. But I think most ethnographers still hope that in describing a group, the people within that group still see at least a reflection of themselves; still understand it as describing something that is legible to them.
“The body of the people is in that landscape so when it's mined and crushed and dug up, you’re not just doing it with rock, you’re also doing it with people, with the remains of people, and we know that happened on Banaba.” Katerina Teaiwa, Associate Professor at the School of Culture, History and Language … Continue reading Ep. #26 Mining Banaba: Katerina Teaiwa talks mining phosphate & decolonising modern anthropology