I debated for quite a long while as to what kind of second project I thought would be the most useful, given the circumstances. ... My main concern, however, remains: what will be the most accessible and useful for Shaligram practitioners themselves?
Ethics
I did it for the data
As an ethnographer of porn, I entered the field with some hard limits and never crossed them. I never ended up doing anything I regretted, but the pressure to push myself and my boundaries was palatable that evening.
On Writing Ethnography ‘At Home’
My friends know that I am writing about them, but they do not know how I will do so. They do not know if I will be able to capture the nuances of their gender identities, if I will take their words and actions out of context or expose their secrets, shared after whispers of “this can’t go in your study, okay?”
Activist Anthropology and the Politics of Doing Good
Some people might do things differently, some people might do things the same but think about them differently. I personally think I probably prevented 'burnout' in some cases by helping people understand the complexities of their situation. That could be seen as a good thing to reduce the turnover of people working in Indigenous affairs, but maybe not if you think those people should leave.
Making an Academic ‘Coven’
Hierarchies persist, which is why factions, such as covens, coalesce in the first place. They emerge from a place of need. A need to counteract isolation, disparate power within disciplines, or the worlds anthropologists inhabit as part of fieldwork, and the worlds that meld and twist as part of the analytical process.
Misinterpreting People
Anthropology has long ago dispensed with the notion that there is any ‘one’ truth. But I think most ethnographers still hope that in describing a group, the people within that group still see at least a reflection of themselves; still understand it as describing something that is legible to them.
5 Tips to Smash out Your PhD in Anthropology
I suspect thesis writing progression is a bit like sustainable weight loss. Calorie or step counting isn’t nearly as effective as getting in touch with how you feel in your body when you eat or exercise. But the latter takes more patience and attention to what is happening.
MeToo Anthropology
I’ll spare you the worst of it but I will tell you that, some agonizing moments later, I was able to reach my field knife while he was momentarily distracted. With it, I finally fought him off [...] The entire ordeal probably lasted no more than a few minutes but it changed a great many things afterwards.
Anthrocasts: some things I learned starting an anthropology podcast
If you can, cultivate relationships with some people who will give you honest feedback, always make it clear to your listeners that you welcome their point of view, and try to guess before you publish something what the worst criticisms of it might be.
How academic culture gives us permission not to know
Every way of knowing is also a way of not knowing. Privileging one point of view, or one form of evidence, requires the erasure of other ways of perceiving and understanding the world. What do our cultures give us permission not to know? By what means are we permitted to blinker ourselves? And do our cultures ever encourage us to see those truths again?
The Familiar Strange 