Religious commodification is an arena that has gained increasing interest among social scientists, especially where religious symbols and artefacts are being appropriated by both adherents and non-adherents in an attempt to capitalize on growing worldwide markets. In what Sophia Rose Arjana calls the “mystical marketplace,” these objects, many of which are distinctly associated with orientalist versions of Hinduism, Buddhism, and Islam, are stripped of their original contexts and then reimagined as representatives of a kind of timeless, exotic, spirituality to be consumed by economically dominant Westerners. But this short thought-piece is about those consecrated objects whose marketing and sale is what made them sacred in the first place (like the Tibetan Singing Bowls but drawn from Harry Potter and Star Wars rather than the Tripitaka and the Mahayana Sutras). This is about a growing link between religion and fandom and the “ritual objects” that the latter now produces.
Everyday Anthropology
If You’re Seeing This, You Are on Ex-Mormon TikTok
You might not realise it, but you probably follow a Mormon lifestyle blogger on social media. It’s an aesthetic: the specific way knee-length dress is paired with an “effortless” messy braid, a yearly snap of pimply-teenagers in wedding dresses, a subtle nod to their children’s names in their Instagram bio, and absolutely no mention of their faith.
Reconnected in a Disconnected World: The Role of Objects in Shaping Practices
Our local streets became our sole stomping ground, yet walking the same route everyday had some unexpected gains. On these very streets, actually on the very ground, something intriguing started to happen.
A Five Course Degustation for the Changing “Australian” Palette
To this day, I love fried Spam and eggs. The crunchy and salty slice of processed mystery meat dipped in just cooked egg yolk is one of my favourite breakfasts. After all, it was the breakfast that I grew up eating on Sunday mornings when we’d all sit around the table and mum would hand out these small rectangles of fried salty goodness. I didn’t think it was that strange till I had a conversation with some of my friends who furrowed their little brows in disapproval, “ew, Spam is gross, it’s like dog food”. I quickly learned that my beloved Spam breakfasts were not as commonplace as they seemed, but rather they were an oddity. In a world of bacon and egg rolls with hash browns, my beloved family breakfasts of Spam and rice were distinctly different.