Ep # 70 Familial Ties and Family Debts: Susan Ellison on Alternative Dispute Resolution in Bolivia

The Familiar Strange · Ep# 70 Familial Ties and Family Debts: Susan Ellison on Alternative Dispute Resolution in Bolivia This week we bring you an interview with Dr Susan Ellison from Wellesley College. In this interview, Familiar Stranger Alex asks about her experiences working in the city of El Alto and the neighbouring town of … Continue reading Ep # 70 Familial Ties and Family Debts: Susan Ellison on Alternative Dispute Resolution in Bolivia

Ep# 68“Landing on the Earth”: Ashley Carruthers on Organic Farming and Cycling in Vietnam

The Familiar Strange · #68:Landing On The Earth; Ashley Carruthers On Organic Farming And Cycling In Vietnam This week, we bring you an interview with Dr. Ashley Carruthers. Ashley is a lecturer of anthropology at the Australian National University’s School of Archaeology and Anthropology. His research interests include migration, mobilities, rural-urban relationships, networks and infrastructures, … Continue reading Ep# 68“Landing on the Earth”: Ashley Carruthers on Organic Farming and Cycling in Vietnam

Special Episode: The Familiar Strange & All Things Myanmar with Myanmar Musings!

The Familiar Strange · Special Episode: The Familiar Strange & All Things Myanmar with Myanmar Musings! Surprise! We are so pleased to show you all a collaborative project we did with our friends and yours at Myanmar Musings!  In this very special episode, Familiar Stranger Alex D’Aloia sat down with Luke Corbin, Anthea Snowsill, Michael … Continue reading Special Episode: The Familiar Strange & All Things Myanmar with Myanmar Musings!

Ep #66 Method Adaptations, Big Bugs & aguaje: Diana Tung on Doing Fieldwork During Covid-19

The Familiar Strange · Ep #66 Method Adaptations, Big Bugs & aguaje: Diana Tung on Doing Fieldwork During Covid-19 “How much time do you actually need to spend with someone to “accurately” represent their lives?”  This week, we bring you an interview with Diana Tung who is currently doing her field work in the city … Continue reading Ep #66 Method Adaptations, Big Bugs & aguaje: Diana Tung on Doing Fieldwork During Covid-19

Blurred lines and dead chooks in fieldwork

My own fieldwork experience, like many others, demonstrates a blurring in what is ‘professional’ and ‘personal’, what is ‘leisure’ and ‘work’, whether you are researcher, student, or known by another identity. While researchers may strive to draw boundaries, distinctions in field research are blurry, because the nature of fieldwork means an element of the unknown and the out-of-control, and the intersection of different people, things, position, gender, power, knowledge and culture. As feminist geographers and anthropologists note, fieldwork is messy.

Ep #60 Adapting Methods, Human Difference, Virtual Dojos and Foggy Field notes:This Month on TFS

Welcome back to a new season!  With Covid-19 restrictions still in place, we bring you another Zoom panel! For this reason, the audio quality will be a little different to our usual studio sound. This week, we are joined by Sophie Chao, who we interviewed previously about her use of multispecies ethnography during her time … Continue reading Ep #60 Adapting Methods, Human Difference, Virtual Dojos and Foggy Field notes:This Month on TFS

Ep #59 The Palm Oil Frontier: Sophie Chao & Walking the forest with the Marind People

The Familiar Strange · Ep #59 The Palm Oil Frontier: Sophie Chao & Walking the forest with the Marind People “Because for a few hours, maybe sometimes a few days, you can shed your human skin and you can take on the body of a creature that will allow you to fly, to swim through … Continue reading Ep #59 The Palm Oil Frontier: Sophie Chao & Walking the forest with the Marind People

Balancing Acts: An Ethnographer’s Thoughts on Studying Religion

Anthropologists sometimes study sensitive topics and it is therefore not uncommon for ethnographic work to attract serious criticism along such lines. In a recent social media thread, I encountered one such critic whose principal argument was, that both I the ethnographer and the academic study of religion in general had no business writing about religious traditions (Shaligrams, in my case), should not be participating in rituals or engaging with sacred objects. What should the ethnographer’s response to this be then? What is our role in all this?

Ep #58: Individuals, Whiteness, Gendered Fandoms and Picking Field Stories to Tell: This Month on TFS

This week we bring you another from home Zoom panel! This week we are joined by Senior lecturer Dr Yasmine Musharbash. Dr Musharbash is currently based in the Northern territory and has research interests in monsters, sleep and death.  Alex [1:44] starts us off this week by returning to a topic touched on in the … Continue reading Ep #58: Individuals, Whiteness, Gendered Fandoms and Picking Field Stories to Tell: This Month on TFS

Ep #57 Narratives of Loss: Baptiste Brossard talks Alzheimer’s Disease & Social Dimensions of Ageing

The Familiar Strange · #57 Narratives Of Loss: Dr Brossard on Alzheimer’s, Looping Effects & Resuscitating Past Personhood “I’m giving mundane examples here, but it can be a matter of life or death in a sense. Whether people are believed or not, it changes their destiny.”  In this episode, we bring you an interview with … Continue reading Ep #57 Narratives of Loss: Baptiste Brossard talks Alzheimer’s Disease & Social Dimensions of Ageing