Diversity according to whiteness is not about who should occupy the spaces of public discourse, so much as it is about who should have the power to decide who occupies the spaces of public discourse.
hot takes
Ep#106: MeTooAnthro and the Witch Hunt trope
The Familiar Strange · Ep#106: MeTooAnthro and the Witch Hunt trope Trigger Warning: Please note that this episode makes mention of Sexual Assault and sexual violence. In this episode we walk about MeToo anthropology from the lens of fieldwork and within the academy itself. Familiar Stranger Emma Quilty sat down with anthropologists Holly Walters and … Continue reading Ep#106: MeTooAnthro and the Witch Hunt trope
“Esteemed, Albeit Slightly Unhinged:” the Portrayal of Anthropology Professor June Bauer in US Sitcom Community
Betty White made a cameo in the first episode of season two in the hugely popular US sitcom Community, rocking the role of anthropology Professor June Bauer. Described by the writers and publicized by the Hollywood Reporter as “an esteemed, albeit slightly unhinged, anthropology professor,” Prof. Bauer typifies one widespread perception of anthropologists.
Purity, Danger, and Handwashing
Author: Michael Dunford is currently a PhD Candidate at the School of Culture History and Language. His research asks how how agrarian economies and agrarian ecologies intersect with the politics of ethno-racial difference in mainland Southeast Asia. Prior to his time at ANU, Michael was a social science instructor at the Parami Institute in Yangon, … Continue reading Purity, Danger, and Handwashing
Desires in Gear: The Politics of Kinky Sexuality and Consumption in the Gear Fetish Community
When you think of an expensive outfit, what comes to mind probably won’t be a hazmat diving suit designed to keep your entire body out of contaminated water. For some, however, this is the height of sexual attire, an expression of sexuality. At a time when the logic of free market and consumption has encroached upon every aspect of our lives, any of our private desires and pleasures, kinky or vanilla, normal or perverted, are all deeply embedded as part of contemporary capitalism and are constantly shaped by it.
Choosing Your Own Adventure: My Life as a Teenage Dungeon Master and How It Prepared Me to Become an Anthropologist
In many ways, Dungeon Masters are the ethnographers of their own worlds. Granted, we’re not exactly interviewing the people who populate them, and we’re inventing most of the traditions and customs out of the content in our own imaginations. But when it comes to building a narrative about people and their ways-of-being, there isn’t all that much difference between narratives of “a” world and narratives of “the” world. This is something we actually have in common with fiction writers as well. Ethnographies share, to an extent, certain characteristics of novels; such that both the author and the anthropologist are setting out to involve their readers in a particular time and place, with a particular group of people (set up as pseudonymous dramatis personae), all who will hopefully tell us something about ourselves in the end.
A Memory of History or History of Memory? – A War Memorial ‘Simpson and His Donkey’
I remember when I was a little girl, I was fascinated with war memorials. Stone colossi towering over people, gravely staring into the infinite as if seeing something none living can see. Looking at these selfless men and women who exchanged their mortal lives for the immortality of memory made me wonder why certain people and events are chosen to be remembered, and others – to be forgotten.
Living with Long COVID: A Reflection
As a COVID long-hauler, I inhabit a liminal space of intractable uncertainty with regards to diagnosis, treatment, recovery, and prognosis. COVID infections have blurred the boundary between the two kingdoms of the well and the sick. A new biosocial identity has emerged from the collective experience of long Covid on a global scale, where we exist ‘betwixt and between’ yet belong to neither kingdom.
Heroes of Our Economy
A social economy approach therefore asks why people are engaged in specific enterprises. Are they simply out to make the most money they can? Many people do. Or do they see themselves as providing an essential service their community is missing? Are they providing employment for otherwise disadvantaged groups? Do they simply take pride in producing artistic or high-quality goods and the only money they need is enough to cover their living expenses?
Slutever, Pegging the Patriarchy, and Normalising BDSM
Cara Delevingne’s ‘Peg the Patriarchy’ moment from the 2021 Met Gala undoubtedly missed the mark. Delevingne and Dior both failed to credit the original creator of the slogan, a black, queer sex educator Luna Matatas. Beyond this transgression, Delevingne’s message and its delivery were blatant examples of the contradictory messages often encoded in mainstream depictions of non-normative sexualities. Delevingne clearly thought her stunt was groundbreaking, or at the very least, intelligent and thought-provoking. This begs the question of why, exactly, mainstream representations of non-normative sexualities so often miss the mark, and often do more harm than good.
The Familiar Strange 