A couple of years ago, I started flirting with people online. Pretty much everyone. In nearly every conversation. I didn't mean to, and I didn't start it. But it definitely made things weird. The problem was that Facebook changed its emoji.
“It was a really difficult dilemma for me, because I felt that I needed to stand by my work, but at the same time what was more important was the social movement, because you know, what am I writing for?” In this episode (which is our first interview of 2020!) we bring you our interview … Continue reading Ep #53 Making Meaningful Anthropology: Amita Baviskar on Maggi Noodles and Anti-Dam Movements
Anthropologists have long acknowledged that ownership is a far more complex phenomenon than it seems at first. What on the surface appears to be a relationship between you and an object is actually a relationship between you, the object and everyone else. To borrow David Graeber’s example: “when one buys a car one is not really purchasing the right to use it so much as the right to prevent others from using it”.
I surprised myself by not hesitating. Spinning around, I headed straight back toward one of those that had followed us into the alley—a woman in dark robes, eyes barely visible beneath a dark hood. I barked a threat, telling her to turn around and walk away. She snarled a retort that we should hand over the object or else. Seeing no other choice, I drew my sword and plunged it deep into her chest.